Yasna, Hat 46

 

1. To what land shall I go to flee, whither to flee? From nobles and from my peers they sever me, nor are the people pleased with me [......], nor the Liar rulers of the land. How am I to please thee, Mazda Ahura?

 

2. I know wherefore, O Mazda, I have been unable (to achieve) anything. Only a few herds are mine (and therefore it is so) and because I have got but few people. I cry unto thee, see thou to it, O Ahura, granting me support a friend gives to friend. Teach me through the Right what the acquisition of Good Thought is.

 

3. When, Mazda, shall the sunrisings come forth for the worlds winning of Right, through the powerful teachings of the wisdom of the future Deliverers? Who are they to whose help Good Thought shall come? I have faith that thou wilt thyself fulfill this for me, O Ahura.

 

4. The Liar stays the supporter of Right from prospering the cattle in district and province, infamous that he is, repellent in his actions. Whoso, Mazda, robs him of dominion or of life, he shall go before and prepare the ways of the good belief.

 

5. If an understanding man should be able to hold one who comes over from his vow and his ties of faith, himself having brought him thereto, and living according to the ordinance, a righteous man (converting) a Liar then shall he, when he is sure of him, tell it to the nobles, that they may protect him from injury, O Mazda Ahura.

 

6. But whoso when thus approached should refuse his aid, he shall go to the abodes of the company of the Liar. For he is himself a Liar, who is very good to a Liar, he is a righteous man to whom a righteous man is dear, since thou hast created men's Selves in the beginning, O Ahura.

 

7. Whom, O Mazda, can one appoint as protector for one like me, when the Liar sets himself to injure me, other than Thy Fire and Thy Thought, through actions of which twain the Right will come to maturity, O Ahura? In this lore do thou instruct my very self.

 

8. Whoso is minded to injure my possessions, from his actions may no harm come to me! Back upon himself may they come with hostility, against his own person, all the hostile (acts), to keep him far from the Good Life, Mazda, not from the ill!

 

9. Who is it, the faithful man he, who first taught that we honor thee as mightiest to help, as the holy righteous Lord over action? What thy Right made known, what the OxCreator made known to Right, they would fain hear through thy Good Mind.

 

10. Whoso, man or woman, doeth what thou, Mazda Ahura, knowest as best in life, as destiny for what is Right (give him) the Dominion through Good Thought. And those whom I impel to your adoration, with all these will I cross the Bridge of the Separator.

 

11. By their dominion the Karapans and the Kavis accustomed mankind to evil actions, so as to destroy Life. Their own soul and their own self shall torment them when they come where the Bridge of the Separator is, to all time dwellers in the House of the Lie.

 

12. When among the laudable descendants and posterity of the Turanian Fryana the Right ariseth, through activity of Piety that blesseth substance; then shall Good Thought admit them, and Mazda Ahura give them protection at the Fulfillment.

 

13. Whoso among mortals has pleased Spitama Zarathushtra by his willingness, a man deserving of good fame, to him shall Mazda Ahura give Life, to him shall Good Thought increase substance, him we account to be a familiar friend with your Right.

 

14. O Zarathushtra, what righteous man is thy friend for the great covenant? Who wills to have good fame? It is the Kava Vishtaspa at the Consummation. Those whom thou wilt unite in one house with thee, these will I call with words of Good Thought.

 

15. Ye Haechataspa Spitamas, I will declare unto ye so that ye can discern the wise and the unwise. ... Through these actions ye shall acquire Right according to the primeval laws of Ahura.

 

16. Frashaoshtra Hvogva, go thou thither with those faithful whom we both desire to be in blessedness, where with Right is united Piety, where the Dominion is in possession of Good Thought, where Mazda Ahura dwells to give it increase.

 

17. When, O Jamaspa Hvogva, when I recount your wrongs not your successes, (and) with your obedience the prayers of your loyalty, (before him) who shall separate the wise and the unwise through his prudent counselor the Right, even he, Mazda Ahura.

 

18. He that holds unto me, to him I promise what is best in my possession through the Good Thought, but enmities to him that shall set himself to devise enmity to us, O Mazda and the Right, desiring to satisfy your will. That is the decision of my understanding and thought.

 

19. He who accomplisheth for me, even Zarathushtra, in accordance with Right that which best agrees with my will, to him as earning the reward of the Other Life shall be that of two pregnant cows, with all things where on his mind is set. These things will thou bring to pass for me who best knowest how, O Mazda.

MehrMazdayasnan

CopyRight ©2005-2018 MehrMazdayasnan.Com

All Rights Reserved. Keyvan Arysant

Gatha

Home

Books

Ideals & ideas

Poetry

Short Stories

Research

& notes

Gatha

Zoroastrian Calendar

Tehran Priests 

Tehran

Zoroastrian

Bozorg Bazgasht

Avesta Mobed

Firozgari

Mobed Niknam

Mobed Jamshidi

Fravahar

Amordad

Berasad

Hamazoor

SJZT

KDZ

  Yataahoo

Prayer in Zoroastrianism

Zanan Zratoshti

Karaj

Zoroastrian

California

Zoroastrian

New York

Zoroastrian

Sacramento

Zoroastrian

Ontario

Zoroastrian

Quebec

Zoroastrian

Fezana

Kerman

Zoroastrian

CZC Journal

Khshnaothra Ahurahe Mazdao

Video

Tag AhoraMazda Ormazd Ahora Mazda Hormoz Hormozd Amshaspand Vohoman Ardibehsht Shahrivar Sepandarmaz Khordad Amordad Ezad Varahram Zartosht Zoroaster Zoroastrian Zoroastrianism Pars Parsi Parsian Sasaniyan Mobed Mobedan Fire Temple Atashkadeh Adoryan Darmehr Avesta Yasna Yasht Khorde Avesta visperad Vandidad Gatha MehrMazdayasnan Keyvan Arysant AliReza Khaksar Mazdyasna Mazdyasnan

اهورامزدا اهورا مزدا اورمزد هرمزد هرمز امشاسپند امشاسپندان بهمن وهومن اردیبهشت شهریور سپندارمذ خورداد خرداد امرداد ایزد ایزدان وهمن اردیبهشت شهریور سپندارمزد خورداد امرداد دی به آذر آذر آبان آناهیتا خور خیر ماه تیر گوش ایزد دی به مهر مهر ایزد سروش رشن فروردین شاه ورهرام ایزد رام باد دی به دین دین ارد اشتاد آسمان زامیاد ایزد مانتره سپند انارام اشو زرتشت اشوزرتشت زرتشتیان زرتشتی دین بهی بهدین موبد موبدان موبدموبدان رستم شهزادی اردشیر آذرگشسب فیروز آذرگشسب رشید شهمردان اردشیر خورشیدیان مهربان فیروزگری انجمن موبدان انجمن زرتشتیان کنکاش موبدان آتش آذر آتشکده آدریان درمهر درب مهر نیایشگاه زرتشتیان آتشکده آذرگشسب آتشکده آذربرزین مهر آتشکده آذرخروه اوستا یسنا یشت ها خرده اوستا ویسپرد وندیداد گات گاتها نیایش نماز و نیایش زرتشتیان مزدیسنا مزدیسنان مزدایسنا مزدایسنان مهرمزدایسنان مهرمزدیسنان مهرمزدیسنا مهرمزدایسنا ایران ایران باستان هخامنشیان اشکانیان ساسانیان پارس پارسی پارسیان علیرضا خاکسار کیوان آریسانت